In brief, the overarching idea is that transitional justice can help break the intergenerational cycle of violence. In general, the two writings connect because they address at least one of the four transitional justice frameworks. As a result, this article stresses that post-conflict governments have failed due to a lack of accountability and truth-telling. ![]() Essentially, it must be emphasized that Burundi lacks an effective transitional justice paradigm, which has encouraged a climate of impunity and fostered egregious human rights abuses. Generally, caregivers, educators, and influencers must teach children always to choose peaceful resolutions.Īnother article from the University database that is essential to addressing the approaches to healing and reconciliation after conflicts is “Rethinking violence, reconciliation, and reconstruction in Burundi.” In this paper, the authors argue that the resources for conflict resolution are still limited since the national reconciliation programs in Burundi are uncertain (Ndimurwimo & Mbao, 2015, p. The Salvation Army International (2020) recently released a song targeting children, encouraging them to “let’s all sing for peace” (00:21) since they are the pillars of the nation. (2017) argue that a strong positive relationship exists between effective caregiving and resilience among children. While all the pillars of transitional justice cannot be applied here, institutional reforms, especially in the caregiving sector, are emphasized through concepts like capacity building. ![]() One article that addresses the Burundi situation and healing approaches after conflicts is “Intergenerational transmission of violence and resilience in conflict-affected Burundi: a qualitative study of why some children thrive despite duress.” Children are the main victims of violence and, often, the primary vessel for the vicious cycle of hate. Introduction and Description of Each Writing Additionally, despite the atrocities and delayed justice, resilience is a central element for peace during the healing process. Theoretically, this approach fits within four frameworks: institutional reforms, prosecuting perpetrators, reparations, and seeking the truth. The resounding theme is that there is a need for transitional justice to this problem. Various rebel organizations fighting the Tutsi-dominated security forces and militia emerged due to the Hutu rebel movement’s factional divides (Lambourne & Niyonzima, 2016).Ĭonflicts within the Tutsi elite contributed to the violent ascent to political power. In Burundi, using violence as a political tactic resulted in coups frequently happening whenever there was even the appearance of political stability. Many failed peace attempts prompted the need to break the generational cycle of conflict in Burundi. ![]() Generally, these principles serve as the foundation for the definition of healing after violence as a cultural, spiritual, social, and psychological process. Integrating locally established techniques for recovery and reunification following trauma with self-help and peacebuilding ideas might help foster community resilience and social trust (Lambourne & Niyonzima, 2016). ![]() On the other hand, self-help is using one’s efforts and resources to complete tasks independently of others. Capacity building is the process of enhancing the knowledge, talents, procedures, and assets that enable organizations and communities to endure, adapt, and prosper in a world that is undergoing rapid change. The guiding concepts vital to this topic of healing and reconciliation include capacity-building and self-help.
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